Luang Phor Kasem was born as Kemagoh Pikku in a household of descendants of the Lampang King from the Lanna Duration.
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He ended up being a beginner monk in B.E. 2468 after the death of his uncle, the abbot of Wat Bunyeun. In B.E. 2470, he went to Bangkok, Wat Setuwan to study Pali language and after a long time he returned back to the North to continue research studies in Wat Seelom and Wat Bunyawaht.
After passing his examinations in Pali in B.E. 2476, he was ordained as a monk at Wat Bunyeun at the age of 21. His preceptor was Tahn Jow Koon Tammajindah.
He satisfied Luang Phor Krubah Gaen, a really popular monk in North Thailand, a forest monk who had rich experience in meditation. Luang Phor Kasem became his disciple and began practicing with him in forests and cemeteries.
When the abbot of Wat Bunyeun – Pra Dtomkum left his post and the temple (since of monotony), the villagers approached young Luang Phor Kasem (still deep in exercising meditation) to go back to Lampang and fill the post of a brand-new abbot.
Luang Phor Kasem continued his knowing dhamma and exercising meditation even when he was the abbot. The more he trained, the more he understood how unpredictable the life is. Nevertheless his responsibilities as an abbot kept him hectic the method that was far from his spiritual objectives more than he believed. For that reason, in B.E. 2492 he left the Wat and settled at Susahn Sahlahwangthan, a cemetery surrounded by the jungle at Lampang suburban areas. The location was looking extremely various to the well established website we as can see it nowadays. Many individuals were terrified to even go there because it was stated to be haunted. Luang Phor Kasem was identified to keep exercising the greatest meditation right there. He would sit in front of the crematory and see the burning remains. Whether in hot sun or raining, Luang Phor would simply sit silently and enjoyed dead remains being burned to ashes.
Luang Phor Kasem would sit deep in meditation for as long as 3 months, with no shelter under the hot sun or heavy rain. Although his bathrobes were damp of rain, or throughout the cold period when the cold wind blew, Luang Phor Kasem would simply sit silently with no whine or demand. Likewise, he would remain without food for as long as 49 days. Because B.E. 2514, he just had actually bathed as soon as a year, however there was no odd or nasty smell around him, in spite of the sweat was putting down his body under the roasting sun. And more remarkably, without a shelter or mosquito internet, he never ever experienced mosquito bites at the cemetery. In his meditations he was frequently in touch with his pal Luang Phoo Doo from Wat Sakae, Ayuthaya.
Luang Phor Kasem would constantly explain that as a forest monk he does not need any building. The only things he possessed were an alms bowl, his bathrobe he was putting on and a piece of human bone to exercise meditations. He did not even possess any shoes or perhaps pillow to sleep. To him, a pillow was a luxury. He made use of to sleep on the ground at the very same area where he was practicing meditation. Whatever individuals offered to him, he would distribute to the other monks. He was simply totally identified to discover the reality of life. He requested for absolutely nothing in life – although, as a descendant of the royal blood in Lampang, he might take pleasure in all the luxury.
Luang Phor Kasem died on Jan 15, 2539 (7:42 pm) at the Lampang health center. He was 84. A memorial and mausoleum were constructed at the location by the cemetery and his dead body was put in a glass casket for factors that make yet lots of regional individuals upset. Nevertheless he had actually reputedly never ever wanted to be burned. Or … had he?
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